Words matter, especially when it comes to the biblical responsibility of teaching. Those who lead do not have liberty to be careless or vague with their expressions. The word of God understood rightly is life to our soul (Proverbs 3:22), so there is much riding on the faithful exercise of preaching (2 Timothy 2:15).
Those realities have led me to this post. This past Sunday I taught a message from John 13 and used an illustration intended to point listeners to the seriousness of sin and the kindness of God in salvation. And while still agreeing with my premise, I had the overwhelming feeling Sunday evening that I had failed in clarity and precision.
Here is a summary of what I said:
“There is a well-known sign on Interstate 65N in Alabama that says: ‘Go to church or the devil will get you’. The sign indicates the problem is the devil and the solution is go to church. But consider first that you can go to church every single day of your life and still die apart from Christ having never been redeemed. And second, that the biggest threat to your soul is not the devil. Rather the sign should say ‘Flee to Christ or suffer the wrath of God’. What we are being saved from is not the devil. The devil is an enemy – yes. But the cross was to save us from the punishment for our sins. That punishment comes not from the devil, but rather from God. On the cross Jesus became the recipient of God’s wrath against rebellion. God the Father abandoned God the son, as he made him – in that moment – responsible for our sin.”
– from The Jesus Series #50, Authority to Serve
My main purpose was not to ridicule the sign or those who put it up, but to get us to think about the nature of salvation. Christianity is not best understood through pithy sayings, but by deeply and thoroughly examining eternal truths. The issue is that in my own explanation regarding the work of Christ on the cross, I failed to paint a full picture of what endangers us.
Did Christ Save Us from the Devil?
My statement “What we are being saved from is not the devil” certainly needs further clarification. Indeed, Christ did save us from the work of Satan. Consider these passages:
The devil is the author of rebellion against God. In Genesis 3 he incites man to follow his practice of sin, the result of which is death (Romans 6:23). The devil then seeks to exploit the fallen nature of man to bring them to his will rather than God’s so that they are destroyed (2 Timothy 2:26) and thus he holds over them the power of death. But Jesus has come to destroy the devil’s work. Christ shared in our humanity, yet never sinned. While perfect, He submitted to suffering the consequence of our immorality through death on a cross. And He triumphed over the grave in resurrection, demonstrating that He has authority over both sin and its effects. By grace Jesus credits his perfect obedience to those who through faith sincerely seek his saving work. And He has granted us a spirit that loves God and finds joy in being led by him (Romans 8:15). So yes, our hope is the continual power of Christ to save us from the devil (Ephesians 6:11) which is why the kingdom of darkness battles to keep people from hearing and believing the message about Christ (2 Corinthians 4:4).
The Importance of Understanding God’s Wrath
The original reason I chose to use this illustration is that many who acknowledge spiritual realities believe their greatest threat is the devil. And indeed, motivated by hatred for God the devil aims to bring to destruction all that He can. We ignore this at our own peril (1 Peter 5:8). But the devil does not administer justice and does not have the authority to sentence people to everlasting death. It is God who is the judge of the whole earth (Genesis 18:25); who pours his wrath out on the wicked (Romans 2:8, 2 Thessalonians 2:12). Jesus taught that it was wisdom to fear God as the only one who could cast a person into hell (Luke 12:5).
Many believers find it uncomfortable to talk about God’s wrath. We are tempted to conform to the world which has remade God in an image it can tolerate. With dwindling exceptions, mankind longs to conduct their lives as they choose without any thought of repercussions. Love in our culture increasingly means never saying someone is wrong. And so many have created an image of God that agrees with what they can accept: A God who would never judge anyone. The world cannot comprehend or accept a deity enthroned in glory who exercises judgement while maintaining unending, steadfast love. And most will never try. Mankind would rather reject any thought of divine punishment than accept responsibility for their own wrongdoing.
God’s Love for Rebels
I absolutely agree that those who follow Jesus should participate in a church that proclaims, relies on, and adheres to the Gospel. There is no picture of Christianity in the New Testament that does not include active participation in a community of faith. Furthermore, we are called to resist the devil in the power of God and the church is an integral part of God’s plan in this resistance. So, yes: Go to church and resist the devil. But remember that it is deadly dangerous to ignore the greatest threat to our souls, which is to fall under judgement for our sin. God is love, but His love is not exercised in allowing his creation to wander off in rebellion, living with themselves at the center of the universe. Rather He demonstrates his love by His willingness to put upon His own son the death due rebels, and subsequently share His own riches and honor with the ones who receive this gift of redemption.
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